Ivory Dawn

Mosh Kashi / Ivory Dawn

Opening: 23/04/2009   Closing: 05/06/2009

Ivory Dawn, Exhibition view, Noga Gallery of Contemporary Art, 2009
Ivory Dawn, Exhibition view, Noga Gallery of Contemporary Art, 2009
Ivory Dawn, Exhibition view, Noga Gallery of Contemporary Art, 2009
Forest Green (Red), Oil on canvas, 80x80cm, 2009
Silver Forest, oil on canvas, 180x140cm, 2009

Mosh Kashi exhibits meticulous oil on canvas paintings, loaded with suspense and inward concentration. Kashi’s metaphoric world goes the distance into an undefined space of botanical imagery, gloomy fields and nocturnal spaces. Kashi builds a world of stylized nature from thickets of splitting branches to barren field landscapes. A series of small fields that portray an ivory light in the core of the sky, a brief aperture- a light opening and capturing a glimpse of the great body of nature.

 

With a virtuoso brush technique Kashi has developed the thicket image- an endless entanglement and splitting of branches, leafless and grey. The thicket is dense, prickly and illuminated from within the darkness. The nature in his drawings is not natural and flowing, but rather frozen and tangled. Side by side, lunar landscapes in which the light flows, or darkness accumulates, giving it a meditative suspense.

 

Human presence is reduced from Kashi’s paintings in a symbolic way, to the gaze of the outside viewer, busy deciphering the tensed events of the painting. The contact of darkness and light induces in his works an undefined time-sense which is neither day nor night, dusk or dawn. The vague light which falls on the dark fields, the measured lighting that exposes a field part delicate as fine hair in a sudden flash of first or last light, the twigs flickering from the dark green thicket, carrying an allegory of the paintings light source as the skies hanging on an endless dawn.

 

The paintings in this exhibition indeed offer a deeply rooted affinitiy to romantic painting but also wishe to examine the objects of painting, in the saturated light, the fertile material, the object of desire concealed in the ordered appearance of things

Tracing Echoes

Noga Engler / Tracing Echoes

Opening: 05/03/2009   Closing: 17/04/2009

Tracing Echoes, Exhibition view, Noga Gallery of Contemporary Art, 2009
Tracing Echoes, Exhibition view, Noga Gallery of Contemporary Art, 2009
Tracing Echoes, Exhibition view, Noga Gallery of Contemporary Art, 2009
Tracing Echoes, Exhibition view, Noga Gallery of Contemporary Art, 2009
Night and day, oil on canvas, 190X200 cm, 2009
Landmarks II, oil on canvas, 210X170cm, 2006
The Digger, oil on canvas, 150x120cm, 2008
Black Boat. oil on canvas, 127x103cm , 2009
Barking, oil on canvas, 183X171cm, 2009

Nogah Engler’s painting language is a fragmented and a broken one, which builds a new enchanting world from ruins. The paintings’ themes are mainly landscapes, what she refers to as “simultaneous landscapes”; mental regions which mix with actual regions. Places and times which split and re-unite, break and heal, vanish and appear. Utopian places and dark places are bound together.

 

Her paintings embody the fragility of existence and the ultimate dichotomy of life/death that lies at the heart of the natural order. Although never directly depicted, the human presence is always implied. The oppositional elements of her subject matter are effectively manifested through Engler’s painting technique. She constructs a complex illusory space of interconnected zones of paint combining translucent washes of oil and color with areas of beautifully drawn, tightly rendered detail set against open voids of raw, blank canvas. By systematically creating and negating large areas of the painting’s surface, Engler speaks as much to what is not seen as to what is revealed through tangible objects and situations. The negative space is activated as a means to go behind physical presence and figurative interpretation to reach concealed human narratives.

 

Nogah’s personal biography is present in each and every painting. As a second generation to holocaust survivors, as one that grew up on stories about Europe, “that place” became an inner scope, a place that constantly exists in the awareness, a place which she always imagines and also wakes from in dread. She found those landscapes which she imagined in works of Renaissance painters such as Lucas Cranach, Peter Bruegel and Jan Bruegel. Into these landscapes she cast her memories from the other stories.

 

Nogah Engler’s new body of work began with a journey made into the heartland of the Ukrainian Galicia region in 2005. Drawing on written and word-of-mouth accounts left to her by her grandfather, she tracked down the village of Kosov and the dwelling where her father, uncle and grandfather remained in hiding for two years during the occupation and systematic massacre of Jews throughout the villages in the area during World War II. Although the final realization of a place long-imagined enabled some emotional catharsis, it has only worked to further intensify her infatuation with a landscape that remains forever beautiful yet endlessly tarnished by its own history.

 

Across an organic process of development and experimentation, the landscape paintings moved to other regions, with the story’s events in the background. There are elements of pastoral beauty which is uncovered underneath the surface or presents an apocalypse-like landscape. Each painting approaches this theme from a different angle and perspective and there is a cumulative effect in the gallery space. From tangled scrublands criss-crossed with frozen forests, burnt down forests, fallen trees, broken fences, paths seem to lead toward one fateful mountain. Throughout, animals, serrated mountains, sharp rocks, huts, architecture shadows as a sign of human life passed by, scorched grounds, all of these are mute witnesses. By their side, flowers and berries that fight the odds and bloom through the permafrost stand as a hopeful testament to nature’s unswerving ability to re-generate and renew. Day follows night and life inevitably begins again.

 

Nonetheless, as an Israeli living in Europe today she finds herself living simultaneous lives. The echoes of a place where one is physically absent reverberate inside incessantly. This echo splits one’s existence and renders it belonging and not belonging. This is an effort to create a utopian place out of the recognition of utopia’s failure. The effort of catching the echo is the one of building a new personal identity, which tries to unite the worlds.

 

When she finished her Art MFA studies in 2004 at Chelsea School of Art, London, Nogah Engler was chosen by the Times Magazine as one of the six artists to follow and one of 25 artists selected by Art Review. Since then she exhibited solo and group exhibitions in Europe and Israel and was awarded the 3rd Castellion Prize for painting and the Celeste Prize for painting in 2006. Her works are included in important collections in Israel and abroad.

 

Simultaneously to the Noga Gallery exhibition, Nogah Engler will exhibit at “Wondrous Worlds”, an exhibition at the Helena Rubinstein Pavilion, starting March 12th.

Failures

Kader Attia / Failures

Opening: 15/01/2009   Closing: 27/02/2009

Failures, installation view, Noga Gallery of Contemporary Art, 2009
Failures, installation view, Noga Gallery of Contemporary Art, 2009
Failures, installation view, Noga Gallery of Contemporary Art, 2009
Failures, installation view, Noga Gallery of Contemporary Art, 2009
Failures, installation view, Noga Gallery of Contemporary Art, 2009
Rochers Carres
kader_17
kader_16
kader_14_print

For several years now, I am questioning fundamental issues through Art, conducting my researches on these topics always in the light of philosophy, psychoanalysis and poetry. I always try to view my work in a dialogue, which questions the fundamental issues of the existence, and what binds them. It shall often be considered in the spatio-temporal context (geography and history), it was produced in.

 

Spending my childhood between France and Algeria has led me to feel close to Oriental and Arab philosophy, as well as to Western philosophy. My father, who has immigrated to France from Algeria in the 70’s, has always told me: “The most important thing, when you emigrate, is not the place where you come from or where you go to, it is the journey.”.

 

I have had to develop an “ergonomic of the mind”, to always be between two things, rather than feeling trapped in one side or the other. This obligation to “go back and forth” has led me to never feel comfortable in the same place, in the same position, and by extension in the same state of mind. I apply this duality of thought to my artistic process. I have always been more interested in hybridism than in opposite sides. I feel that Human Being should come back to this flexible space, which separates any extremely different issues, even if in between the virtual and reality.

 

In The Order of Things Michel Foucault demonstrates how all representations of things neither depend completely on our culture, nor totally on the scientific rules that define them, but also on the space between these two extreme notions, which is experience. This experience affects our perception of the world more than we would like to believe.

 

The experience of an artwork that you perceive through its historical content, its “archive”, is, in my opinion, more than an objective iconological notion contained in its boundaries, but rather what subjectively binds us to the artwork. It arises from an intimate dialogue that works like a “sonar” between the artwork and the individual, and produces a personalized echo deep inside each one of us.

 

This experience binds us to the work in time as well as in space, in a dark, untouchable, but true way – I mean beyond the myth of form, and in an “in between” space, in which poetry can exist. This space, which is similar sometimes to a boundary, sometimes to a limit, sometimes to what binds and separates space and time, void and fullness, “ethics and aesthetic,” is the essence of all these opposite sides. At this level of the origin, poetry could exist.

 

I like to believe and see that, in contrast to prosaic daily life of Human Beings, this poetry brings us back to our deepest and natural instincts. Edgar Morin says, that human life interweaves poetry and prose. Prose represents the boring activities, necessary to make a living, like going to work everyday, reading emails, etc… Poetry corresponds to the natural activities, for which Human Being has always been prone to: sleeping, eating, making love, “consumation”, as Georges Bataille would say. We have to live poetically . Unfortunately, Man lives on Earth prosaically. Poetry should not be only written, it must also be lived and thought